"Sweet sixteen," birthday parties, and "High School Prom," are a big deal and some of the most trending coming of age or rites of passage for teens. In African history, its significance is weighty as they were a condition for acceptance into adult society and a regulatory system. In Mende tribe, Sierra Leone, girls aged 13 -16 commence their initiation process into womanhood through the Sande society. The society is headed by the Sowei, the highest-ranking leaders who are custodians of the sacred knowledge of the Guardian deity; the Sowei female water spirit. During the rites, the Ndoli sowei lead various rituals and dances are performed.
“Sweet sixteen,” birthday parties, “Debuts,” and “High School Prom,” are a big deal and some of the most trending coming of age or rites of passage for teens in many societies. In today’s world, becoming an adult is one thing most young persons can’t wait for. They wouldn’t wait to hop on a bus leaving their childhood behind, in memory lane forever. The Rite of passage is a ceremony or ritual where an individual leaves one group to enter another. A transition period where the new state is final and irrevocable. In African history, the significance of rites of passage for teenagers is weighty as they were a condition for acceptance into adult society. This is so because It was a transition period where Values are impacted into the young people for the benefit of society. The Mende people are one of the largest ethnic groups in Sierra Leone, West Africa. In Mende tradition, girls at the onset of puberty age (13 -16) commence their initiation process into womanhood through the Sande society. It is called a Society because members are mandated not to divulge secrets of the society to outsiders. Sande is the guardian of women; it provides them their self-identity. The initiation process is headed by the Sowei, the highest-ranking leaders. They are the custodian of sacred knowledge of the Sande Society and the Sowei female water spirit; the Guardian deity of the Sande society. The color of Sande is white signifying purity and cleanliness. The Ligba Wa, Ligba wulo, Gonde and nyaha assist the Sowei. The initiation process begins with a celebration by the girl’s parents. Her mother ensures she is well fed for the future ordeal and emphasizes obedience to the elderly women to make her family proud. At dawn, she is sent off amongst other girls with a Sowie. They are taken to a secluded location. This is separation, the first stage of initiation. The second stage involves several rituals and preparation of the girls. This is the liminality stage as the girls have left their childhood, in-wait to becoming women. Womanhood training, preparing her for domestic, marriage, sex, and family life is a major part of the female initiation process. The girls in training are called Mbogdoni. The Sande believes their rite of passages makes a woman out of a child, and every woman into a wife. Ndoli jowei ’the dancing Sowei’ is the principal spirit for celebration and chief dance instructor, girls are often awoken in the middle of the night to practice cultural dances for hours until they are exhausted. The relevance of these rites could be compared to today’s contemporary society practice of being subjected to undergo years of education, several tests, interviews, stressful screenings, accreditations and, codes of conduct before getting a job. In much the same manner, rites of passages were preparations for real life. Hence the essence of the strenuous physical activity was to build their stamina and make them tough women. After 1-3 days of tutoring the girls are circumcised (yaya ghegbi) by the Sowei, held in place by the Ligba. The Ndoli Jowei and Sande women without dancing go into town waving leaves to announce the successful initiation of the girls and renew the food supply. The incorporation stage is the last stage of the initiation; introduction into society and the Gani celebration. The ceremonial attire of the new members includes been dressed in white, painted with white clay, and animal fat called Wojeh. Helmet masks are specially crafted for each girl by the village's master woodcarver. The masquerade dance performances of the Sowei women accompanying the new initiates symbolize the Sande guardian spirit channeled into an embodiment of the spirit god Ngafa. It also symbolizes female prestige, beauty, and their significant placement in society. Today, female circumcision is viewed negatively in Africa because it has no beneficial effect but rather health repercussions in most cases including; fistula stresses, traumatic disorders, risk of excessive bleeding, and infections. Anti-female- circumcision campaigns are ongoing. However, Rites of passage play a vital role in a person’s life and in society as individuals are prepared for different stages of adulthood, and also become part of a society that abounds with many experiences and insight providing advice, encouragement, and even sanctions. There are suggestions for modifications of these rites to reflect modern-acceptable practices. The regulatory role and impact of rites of passages in Africa have birthed a moral and culturally inclined society.
Haunted Places in South Africa Do strange things ever happen to you at night or even during the day? Ever thought about ghosts and all they do? When the word haunted is said, all one thinks about is movies. Thinking that being haunted or haunted places only ends in movies is not true. Are you one who loves thrills and scary goosebumps creeping all over you? Or are you searching for a place that will get your adrenaline pump up? Then these haunted places in South Africa should be your next stop. From ghost stories to haunted houses where you hear screams even during the day to hotels, castles, hospitals, and museums are experiences you will never forget in a hurry when you visit any of these places. The CAPE OF GOOD HOPE is said to be one of the most haunted places in South Africa and the most talked about ghost stories. Oral legend has it that sometime in 1941 a Dutch ship called “The Flying Dutchman” used for trading capsized off the coast of the Cape of Good Hope after surrendering to the storm. According to the legend, The Flying Dutchman is doomed to keep sailing the stormy seas forever and it is said to be a very terrible omen to see The Flying Dutchman while at sea. The ghost nurse at the Somerset Hospital is on to look out for whenever one visits Cape Town. This nurse is said to mysterious with her white eyes and loves assisting patients and then disappear afterward. If you like a ghost pulling your toes while you sleep, if you love that kind of thrill then the Nottingham Road Hotel is for you. The ghost of the hotel is called Charlotte and she is said to be fond of tidying and rearranging flowers and objects in your room. So, whenever you visit this South African hotel and pay for a room, have it at the back of your mind that you automatically signed up to have a roommate that does the cleaning. Interestingly scary right? Residents in Erasmuskloof, Pretoria reports having heard strange noises and often seen ghosts in and around the Erasmus castle. Out of the normal things like moaning at night and lit windows in the abandoned mansion has always been reported too. Shoulder tapping is a thing when you visit Rust en Vreugd (an Iziko Museum) in Cape Town. The shoulder-tapping ghost is said to dwell in the museum.28 Apr 2021
Interesting Places to Visit in Rwanda When we think Rwanda, most times the first word to come to mind is a dark period in the country’s history. However, there’s more to see in this city than its dark history. Let’s take a look at some interesting places you should visit in Rwanda and why this East African city should be on your travel list. 1.VOLCANOS NATIONAL PARK This location is a top favorite among tourists. It is a conservation area located in North-western Rwanda. Fun things you can do at this park include Gorilla trekking or gorilla safaris. This conservation houses a large number of mountain gorillas, golden monkeys, a variety of birds, elephants, bushbucks, reptiles etc. It is a complete safari experience and has absolutely breath-taking scenery with hills and lush grass adding to the distinct bright natural colors in its surroundings. 2.LAKE KIVU Lake Kivu is also known as the exploding lake and is located at the Congo-Rwandan border. It is described as one of the strangest lakes in Africa. Beneath lake kivu are hot springs that feed hot water, carbon dioxide and methane into the bottom of the lake. Scientists have dubbed it a disaster waiting to happen if for any reason the gas beneath the water is ignited. However, it is believed that if the gas is harnessed, it would be a great source of energy. Away from science, lake kivu is beautiful! It is 722 feet deep and contains numerous islands. 3. KIGALI GENOCIDE MEMORIAL This memorial was built to honor the about 250,000 people buried there in mass graves after being butchered by the Interhamwe army during the Rwandan genocide which lasted for 100days. Walking through the premises you are led on a journey to understand the events of that war and how the world watched as the genocide unfolded. It is a powerful and emotional experience as you are exposed to personal details of the individuals and children who were killed and the manner they died. The memorial is located in the northern Kisozi district of the capital. 4.KING’S PALACE MUSEUM Also known as the Royal palace of Nyanza, this museum takes you on a journey to understand the lifestyle of the Rwandan people and Rwandan royalty before the Rwandan kingdom was colonized. Set in a thatched dome replica of a king’s palace in the 15th century, the museum houses relics of the nation’s kings. The star attraction is the sacred cows known as inyambo. These cows have very large horns and are quite massive. All day, the traditional singers sing softly to the cows in amazing poetry which lulls the cows into a mellow state. This is a unique ritual of the Rwanda people. AKAGERA NATIONAL PARK If you would like to catch a glimpse of zebras, hippos, Nile crocodiles, elephants and giraffes, the Akagera national park is your best spot in Rwanda. You can have a drive through the beautiful landscape and spot the animals roaming in their natural habitat. If you are lucky, you may see a Lion or a Rhino.28 Apr 2021
The Evolution of African Dance Styles Since time immemorial, Africans have used various dance styles to express emotions, ritual rites, communication, entertainment, and freedom. In 1500, dance styles were unique to every tribe and connoted deep spirituality. Many African tribes had a dance teacher to pass the traditional dance style to younger generations. It was the dance teacher’s duty to ensure that every group in the community knew their movements naturally. Due to the meanings and expressions behind the styles, it was inherent that no step was missed. A little insight into the dance style of the Ijaw people of Nigeria, West Africa. They had both dry land and wet swampy lands which affected their dance styles. The farmers on the dry savanna placed their feet firmly on the grounds, following their dance leader in a circular motion, swaying their bodies steadily in rhythm. In the mangrove swamps were fishermen whose dance style is called ‘waist dance’. When they danced, their backs leaned forward from their hips, their torsos positioned like they had a dog’s posture except they were not kneeling. They moved lightly, moving their body weight from foot to foot in rhythm to songs they sang as they fish by the swamps. It is impossible to talk about African dance without mentioning drums. It was very essential for dance because of its rhythm and tune to emotions and spirituality. Drums were known as the tribe’s heartbeat. Drums had the power of staging the mood and connecting positive energies and uniting the people. Another essential accessory for dance was clapping hands and stomping feet in collective rhythm to the drum, singing, and body movements while dancing. With time, dance got complicated as it widely developed. Many dances had what we called isolated and polycentric movements. With this style, each body part moved differently from the other. Bear in mind that these times, Africans were being sold into slavery to Europeans, Caribbean's, and South and North Americans. The slave masters gave them the freedom to practice their traditions which included dance. It was with these dance styles Africans had a passage to be free in their minds. Yet, in North America, slaves were subjected to harsh laws that prohibited them from dancing but Africans devised ways to continue dancing despite the conditions. Due to the dispersion and separation of ethnic groups and tribes, dance styles began to merge and evolve into a broad new African dance style. The Caribbean island was a major influence on this evolution. Inspirations also came from Spain, France, Dutch, and Britain. The African dances we know today were all rooted in the 1500 dance styles. The lasting African dance styles are; Agahu, Agbekor, Adamu, Yankadi, Munchongoyo, Kpanlogo, and Mohobelo. Even in new lands, these dance styles stayed with Africans and are now popular dance styles in modern-day such as; tap Dancing, Twist, Charleston, Jazz dance, lindy hop, twerking, hip hop, zouk, Capoeira, the jitterbug, etc.02 May 2021
AFRICAN MATHEMATICAL GAMES Thousands of years ago, Africans were using numbers, algebra, and geometry in daily life activities; such as identifying dates and time for harvesting or reckoning a women’s menstrual cycle. This mechanism influenced the world and has evolved to what is known as Mathematics. The principles of mathematics were introduced into African mathematical games and have been used even before colonization, thousands of years ago. Yes, that's right, for thousands of years! Most African games are either physically drawn on the muddy ground in square board dimensions and multiple squares or “houses” as some would call it. They have a rotational pattern of counting and multiplying with a clap of hand or a jump from one square to another. The games are coupled up with singing from both opponents or cheering from others waiting to participate. Incorporating the style used to play these games on a square board they created actual wooden board games with more complex rules and slightly intense competitions. To get the picture, below is a list of seven mathematical games from Africa and how they originated. SENET This is one of the oldest board games in the world. In the tomb of Nefertari, an Egyptian Queen there is a beautiful painting of her playing Senet in 1295 BC. The original rules were passed along verbally because no written form has been found. The Senet game board is a thirty-square grid, arranged in three rows of ten. The grids are colored in black and white or blue and green. Each player has a set of 5 pawns the chess-shaped dice are moved in 6 paces, one after the other. You can buy Senet on Amazon or download it to your iPhone. BUTTERFLY Butterfly is a skilled board game played in Mozambique. It is similar to checkers but shaped in two triangles that join in the shape of a butterfly. Each player has nine pieces of cubes on each side. You win when you hop over your opponent’s cube, using the 19 intersection points to hop into available empty spaces. FELLI Felli from Morocco is played on a smaller 6x6 board. Games from Everywhere has a lovely board for sale, or you can simply draw the board on a piece of paper and use buttons or coins as pieces. MANCALA Mancala, the “count and capture” game is one of the oldest games in the world. It was improvised in those days by digging up pit holes and picking up pebble stones for the game. There are more than 200 versions in Africa. Ethiopia plays with 3 rows while East and Southern Africa play with four rows. Some games have "stores" at the end of each board, others do not. Currently, you can either make your board, play online, or buy mancala on Amazon. FANARONA Fanarona is a very popular board game in Madagascar. Legends say that in the 1500s, a king's son was so busy playing the game that he missed his chance to inherit land from his father. The board has a 9x5 grid pattern with cube pieces moving both forward and backward. Each player has 22 pieces and the object of the game is to capture all your opponent's pieces. DOKI Doki or Derrah (meaning horse) is an intellectual strategy board game initiated from Hausa, Nigeria in the 19th century. It was also conversant in other African countries like Niger and Burkina Faso. It is very similar to Wali and Dama Tuareg. It is a two-player alignment game related to tic-tac-toe (noughts and crosses) but more complex. On a 5x6 grid square board (sometimes 6x7 grid), each player has 12 stones which they drop into the squares consecutively. A player wins when their opponent cannot form three square stones in a row. SEEGA Seega is played in parts of North and West Africa. It's originated in Egypt in the 1800s but could be much older. The board game is easy to make yourself using pennies and paper. It is for a game designed for two players on a 5x5 board. Each player has 12 pieces of stones or marbles placed on the board two at a time, consecutively. The capturing begins by "sandwiching" an opponent’s marble. In some African regions, the central square on the board is a safety zone. The African Mathematical games are built to be strategic, pacing the minds of African children, young adults, and the old. It is thrilling and exciting to the extent that many other countries across the globe have introduced these games to their regions and amended them to their taste and trivia!02 May 2021